By Saswat Pattanayak
I celebrated the independence day
fine.
Well that’s the India’s freedom from the British Raj,
I am referring to. August 15th midnight hours were
the times of the “trysts with destiny” as Nehru
proclaimed. And I am just going to reflect on the
layers of destinies in store now.
Switched on the television set to find if there was
any anti-colonial flavor, any celebration of a
multi-cultural society willing to adopt welfare
socialist economy or a people nostalgic of huge
dreams, broader visions.
Of course it was a disaster. Instead all I could
notice was the running advertorials on grand marshals
of Indian freedom: Anil Kapoor, Karisma Kapoor,
Randhir Kapoor, Babita Kapoor etc are the chief
guests to celebrate India’s day of freedom in New
York about to be organized on August 20 instead (why?
Ask Karisma what courtroom drama she is into these
days, that’s why).
Its better to be off to office, I thought. Took the
entire office folks to the Tiffin, an Indian
restaurant.
Thought there would be fanfare inside the restaurant.
Some special smiles. Some warmer greetings. Some big
balloons.
Well there was nothing of that nature anywhere.
Business as usual. My colleagues and I ended up
sharing some unique heritages of freedom struggles in
our respective lands. And wished more power to Indian
people on the day.
Could not blame the restaurant much. You see,
although the owners may be of India origin, almost
all people who work there are from Nepal. And I don’t
think there is any special reason for Nepalese
workers to celebrate independence of their Indian
bosses.
Caught a cab to take my new friend and her papa to
dinner where we were all invited. The driver was from
Pakistan. “Happy belated Independence Day”, I said.
He was quick to wish me the same back. And then, said
“today is yours”. I said, “but of course we are not
such different people that we have to rival each
other in celebrating. Remember we both together
ousted the British from our land.” He also agreed
that while it was true, the fact is the partition was
the most painful byproduct anyway. That was true. But
does he feel anyway proud?
“What rubbish? I am hiding in the US from being
prosecuted in Pakistan. Hence driving cab. Otherwise
I used to be a Catholic priest in Pak.”
Had excellent dinner, a very memorable one. I called
it the Independence Day dinner. Only that we did not
recall the sacrifices of people without whom the day
would not have come to such a pass.
Depending on where one comes from, the day will be
perceived. For the cab guy, the day was not just
bitter, but it never leaves his shadows. No amount of
talk would convince him that all religious leaders
have used gullible people to further their politics
of hatred. “But there is nothing called Christian
fundamentalism”, he retorted. I explained for an hour
and gave up. But he was sure we were not going to
celebrate anything. No matter what.
The fault is not with him. Indeed the way we have
crafted the history of struggles with the British
domination and how we have carried forth the heritage
is the cause of distress. Instead of correctly
looking back at the freedom struggle as a secular one
where people of all color/religions/castes had taken
part to eliminate the oppressive rulers, we are
looking back at it as a Hindu struggle to create
Hindustan and Muslim struggle to create Pakistan.
What we have been taught to forget is the
contributions of the peasant class, the industrial
workers, the lower rungs in the military, the naval
strike, the secular nature of Indian National Army,
the atheism of Bhagat Singh and revolutionaries. The
Maulana Azad, the Kaifi Azmi. The Progressive Writers
Movements, the Indian Peoples’ Theatres (IPTA), the
Aruna Asaf Alis and the Quit India Movement which in
1942 was led by no leader, but orchestrated by the
entire masses of people who boycotted the British and
challenged them to “Quit” India. Never before and
never after has such a call been so pronouncedly
made. Just when we were to win, the British had a map
ready. We lost big time.
We have now been reduced to religious symbols in the
world. Far from being hailed as the founders of the
anti-colonial peoples’ struggles, we are today a
Muslim poverty called Pakistan and a Hindu bomb
called India. And we are the cheapest tech-slaves of
the 21st century. The biggest consumer market, the
largest slum-dwellers, the saddest communal fanatics.
And we don’t have heroes. Not one in real life. Why
blame the cab guy?
Tags: Saswat, Immigrant, USA, Racism, Colonialism