08/07/05 16:45 Filed by Saswat Pattanayak in:
Saswat | Editorial
By Saswat Pattanayak
So who is a journalist? One who is
ideal or who is pragmatic?
I guess there is the dilemma which has caused the
storm in the teacup. At least that’s what has
distinguished the actions of NYT and Time.
Two major mainstream media publishing houses acted
contradictorily when it came to their reporters. And
brought up the core structures and functions of
journalism to question.
What Judith Miller did was what the profession is
founded on. Journalists, unlike lawyers and doctors,
have never been subjected to a state administered
admission test or course or affiliation or
accreditation, at least in the United States. One of
the principles this country has prided on is its
First Amendment which allows for the freedom of the
press to be exercised, to such an extent that
journalists themselves decide the rules regarding who
should be awarded credentials. In other words, the
sovereignty and autonomy inherent by the media in the
US is unparalleled. So the foundation of the
profession, as understood by Miller was based on
certain principles—independence of choice, freedom
from interference. Hence the sources may not be
disclosed. For two reasons: because journalists need
to have independence from any pressure to disclose
any sources they might think improper to reveal, and
secondly, because practically it will become
impossible for potential sources to confide in
journalists if they are to be named later on by the
scribe breaking the basic minimum human trust.
Hence, Miller must have these ideals in mind when she
pleaded:
"Your Honor, in this
case I cannot break my word just to
stay out of jail. The right of civil
disobedience based on personal
conscience is fundamental to our system
and honored throughout our history….
The freest and fairest societies are
not only those with independent
judiciaries, but those with an
independent press that works every day
to keep government accountable by
publishing what the government might
not want the public to know."
Now lets move on to the pragmatics. I have three
contentions. One, where do these “freest and fairest
societies” exist? It’s a dark humor if we consider
the current situations working against the majority
people everywhere without daily access to their share
of freedom they are supposed to be born with. Two,
as some journalists have chosen not to support
Miller , we need to understand their final
verdict: reporters are not above law. Three, as we
move from public sphere to being a profit sphere, any
illusions regarding the notion that journalists by
their independence make for a better world need to be
done away with. Media, far from being a social
service sector, today are at the mercy of few
profit-hungry (redundant expression) capitalists. Any
anticipation that they will stand by their reporter
as a social activist, is a wishful thinking. Far from
it, in fact in journalism schools, detachment to
events is one of the prime lessons being taught so
that the future media professionals behave no
differently than the marketing executives—selling
news, at any cost.
When the profession itself has been sold out,
journalists abide by contract laws than organizing
themselves to draft their own future, stand by their
profiteer managements than their sources and
interests; to expect anything from judiciary or
executive or legislature or the general public is
expecting in vain.
Judith Miller joins Jim Taricani, Vanessa Leggett,
Timothy Crews, David Kidwell, Bruce Anderson, Lisa
Abraham, Tim Roche, Brian Karem, Myron Farber etc as
one of the many journalists who have served prison in
the United States while on duty, for refusing to
disclose sources. Yet to what extent people are
willing to fight for their conscience-keepers is one
to watch out for. And which people are we talking
about here to stand for causes? The same people who
have been subjugated to a corporate individualist
culture by the media professional themselves!
Tags: Saswat, Media, Capitalism, Philosophy