By Saswat Pattanayak
(Also
published by Anaavoice.)
The Woodrow Wilson International Center for Scholars
hosted an event
“Human Rights in Pakistan--The Way Forward” with
Asma Jehangir, chairperson, Human Rights Commission
of Pakistan and Larry Robinson, former political
counselor, U.S. Embassy, Islamabad this afternoon.
Clearly there was no sign that anything was moving
forward apart from the discourse. But the points of
their differences are something everyone should think
over while contextualizing the case of Pakistan.
Robinson analyzed the Pakistan society from his lens
(mostly the American way): there are two different
types of elites in Pakistan. One political which is
dynastic, and second the military which is
meritocratic. Both are corrupt but in different ways.
While the political elites are individually corrupt
and use their money to buy access to power, the
military elites are corrupt institutionally, looking
for money to exercise power.
Both although have notable conflicts, stand to
reinforce the status quo of elitism. The traditional
liberal critics like Jehangir find that the army was
responsible for most problems, Robinson said. What he
saw, was quite different. It’s the members of
political class which are oppressed by the army. If
exile of former prime ministers or jailing of
businessmen is oppression, then the army is
instrumental. “But ordinary people seldom complain
about army,” Robinson observed. He said it’s the
political class which actually oppressed.
Robinson had his recipe for Pakistan’s development:
reforms at the levels of education and judiciary.
Of course it all sounded politically correct, even if
he had given a clean chit to Musharraf government,
until Jehangir responded to Robinson’s assumptions.
There she goes: “if the US has same analysis and
simplistic recipe, then Allah is the only one who can
help us and I will even join those groups who think
Allah is the solution. I can’t disagree with him
more.”
Doing a post colonial deconstruction, she said that
the empowerment of people cannot come with a military
government. There has been no civilian government in
full control of nuclear or foreign policies and even
the political elites have been created by the
military themselves. The current regime far from
breaking with the past has actually made the
atmosphere more vicious. “If Musharraf is reformer
for the US, then I am looking at Allah to rescue,”
Asma said.
Larry talked about how US government had put in money
through USAID to promote education. But of course
most were converted to guest houses by ruling elites
subsequently. So this time, the US is trying to focus
on the teachers rather than the buildings. As for the
judicial reform, quite a few governments are working
and the US is finding hard to figure out where to
start. Robinson admitted that there have been case of
military coercing codes to make favorable decisions.
During the Q/A, Jehangir needed to clarify the
difference between Islam and Islamists.
Politicization of any religion is dangerous. Just
like the right wing Christians convert people into
their religion is, she contended. “I have issues with
the right wing Christians or militant Muslims who
will tell me if I will cover my head or not.”
There is religious significance for Pakistan just
because of the way it was founded. The civil society
took it in their stride until during 1980’s when
Jihad started in Pakistan because of both Pakistan
and the United States. “Both of us were responsible
for it and it will not go away suddenly by placing
dictators on us. We have to create a political
melting pot. We don’t need USAID to reform education.
We need Pakistan to do it. The marriage between the
US, the military and the Mullah may be a bad
marriage, but its reality and its stunting the civil
society in Pakistan and creating an elite society,”
she said.
Larry differed to the extent that he claimed there
was politicization of religion in Pakistan ever since
the beginning (1949? Well 1947). People who have been
leading religio-political wings in Pakistan are
direct descendents of those who were opposed to
partition. Gandhi was opposed to it. So was Jinnah.
But even before Jinnah died, there were efforts to
place Islamic ideology which was not a program of
Jinnah. Larry said:
“Yes, it escalated in 1980 and we as
Americans must take a much closer look at our own
role in developing the concept of growth of Jehad.
We thought it will be unidirectional to go against
the godless Communism. We are all in it
together-US., Pakistan, and Saudi Arabia.”
The way forward, Asma added, was for Americans to
realize that there is a mannerism in the way the war
has to be fought. There are two sides: military and
political. Killing people wont help. In her recent
visit, people brought little fingers of kids who were
killed. She heard about two girls who were picked up
and detained as alleged suicide bombers and the
government would not explain. This is the government
that the US lends support today. “I am a believer
that the means is as important as ends. I am not for
extremism or militancy. I think the manner in which
the war is being fought today is not proper.”
The way to go would be for a government of national
consensus to lay foundation of an independent
commission where a) parties should have a consensus
on how elections of the judges be done, and b) how
will Pakistan have inter-party discourses. This will
be the first step. “We have fair and genuine
elections. We still will have regional parties and
popular election will make sure that the religious
parties will be wiped out as they always have been in
the past. This can take place through international
cooperation, but this does not mean any dictation.
Transparency and accountability are the most
important factors against any war on terror.”
On a question on whether America understands Asian
psyche in general and Pakistan’s in particular, she
said that its a global world and we should understand
it. Freedom of Pakistan people was her priority. She
has respect for American freedom, “but naturally I
will care for my people more. I know they (Americans)
are caring for theirs. Their paths will be
counterproductive for me and it will be for them
too.”
Larry seconded with everything and more. “In the long
run, the global struggles against fundamental
terrorism can be won by building up societies, by
respecting human rights, ideally, preferably through
democracy. Democracy is important for Pakistan. But
given the track record of both, its hard to see how
you get their in a short time.”
Asma also admitted that there has been no meaningful
resistance movement in Pakistan. “While we cannot
change governments, we can make the sitting
government very uncomfortable. Bar association, trade
unions, freedom of press, are all positive. But there
is no such movement. But personally, I think there is
a fatigue factor in Pakistan.
They have tried everything and its is beyond them
since they are fighting a huge military and its not
easy since the military has very powerful friends.”
Tags: Saswat, Pakistan, India, USA, Cold War, History