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Beijing Olympics: A Humanist Success Despite Tibetan Terrorism and Western Imperialism

Sun, 10 Aug 2008 16:33:27 -0400

By Saswat Pattanayak

The opening ceremony of Beijing Olympics can easily be counted among the greatest of collective acts in human history.

Despite years of reactionary movements led by religious and sectarian groups to sabotage the Games, the Chinese peoples stood firmly with each other in solidarity and thwarted every such attempt.

For every step of success that the nation exhibited in celebrating togetherness of the representatives from all countries congregated with sporty spirits at one place, one time, and to quote the official slogan as ‘One World, One Dream’, there were scores of impediments along the way. Let’s visit some of the most dastardly instances that were aimed at undermining the great Chinese peoples, some of which are still underway:

Free Tibet Movement:

For a starter, Olympic Games are not a Chinese handiwork. Olympics are global celebration of sports. Logically, there should have been no connection of Free Tibet movement with Beijing Olympics. However, even after giving allowance for the necessity to politicize every event, the Free Tibet movement lacks credibility, honesty and necessary progressive principles.

The so-called Tibetan faction (so called, because not everyone from Tibet, or those who support Tibet’s stand on need of autonomy, support the reactionary agendas in place to prevent Olympics from happening in China) comprises in part, a group of miscreants indulging in violent interference in preventing the peaceful march of Olympic torchbearers. They exhibited violence in several parts that were entirely uncalled for. The infamous Lhasa riots this year on March 14 was not the only one which brought international condemnation of Tibetan movement led by Dalai Lama. But let’s first turn to Lhasa to understand the currents of violence that the Tibetan groups trumpeting credos of non-violence potentially possess.

Lhasa Terrorism:

Tibetan rioters in their zeal to demoralize a nation’s prospects of hosting the Olympics for the first time in its glorious history claimed that they were observing the 49th year of organized protest against the so-called Chinese occupation.

How did the self-proclaimed Buddhists conduct themselves instead? The answer was best offered by the only living female Buddha herself. The twelfth Samding Dorje Phagmo told Reuters that “The sins of the Dalai Lama and his followers seriously violate the basic teachings and precepts of Buddhism and seriously damage traditional Tibetan Buddhism's normal order and good reputation.”

The female Buddha even said that prior to being transformed as a well endowed community of educated people under the Communist rule, the Tibetans used to endure living conditions worse than slaves. Before being incorporated into Communist China, Tibetans did not even have slightest of medical care and they were largely considered as illiterate serfs. “Old Tibet was dark and cruel, the serfs lived worse than horses and cattle,” she said.

Instead of exhibiting gratitude to the Communist rule or at least join in the celebrations of an Olympic Games being held for the first time in their land, the Tibetan mobsters conducted themselves dastardly. The rioters attacked the predominant Chinese ethnic group Han Chinese and a Muslim minority group Hui. The Tibetan freedom fighters vandalized the businesses owned by these ethnic groups who had no role in “subjugating” Tibetans in any known manner.

The Economist, the most respected of western media whose reporter was an eyewitness to the events reported, “The mobs, ranging from small groups of youths (some armed with traditional Tibetan swords) to crowds of many dozens, including women and children, rampaged through the narrow alleys of the Tibetan quarter. They battered the shutters of shops, broke in and seized whatever they could, from hunks of meat to gas canisters and clothing. Some goods they carried away—little children could be seen looting a toyshop—but most they heaped in the streets and set alight.

Within a couple of hours, fires were blazing in the streets across much of the city. Some buildings caught fire too. A pall of smoke blanketed Lhasa, obscuring the ancient Potala—the city’s most famous monument, which covers a hillside overlooking the city. It is the traditional winter palace of the Dalai Lama, Tibet’s spiritual leader, who fled into exile in India after an abortive uprising in 1959. Some of the demonstrators shouted slogans like “long live Tibet” and “long live the Dalai Lama”.

And how did the Chinese police react to these terrorists? The Economist says, “A handful of riot police with shields and helmets (but no guns visible) patrolled in front of the Jokhang as the riots continued around them, while others stood in lines at the perimeter of the riot-torn area.”

The police, the “dreaded” Chinese police did not even carry guns and used tear-gas instead to disperse the Tibetan mobsters. Such is the scale of human rights violations in China that President Bush keeps referring to!

However, it did not end on March 14. The violent riots orchestrated by Tibetan mobs continued in Gansu (well beyond the Tibetan region) where more than 5,000 terrorists damaged governmental offices. The violence persisted in Qinghai and Sichuan and even in Beijing.

Apart from The Economist which was the only media actually present on the spot and offered a candid report, the rest of western media offered their usual spin against Chinese authorities. Remember these are the media houses that never went to the areas of riots! However they justified the riots citing that there were rumors of a monk being killed which could have resulted in the violence. Yes, they said, a rumor was good enough a cause for the riots. They came up with another astounding justification: that Tibetan teachers were being spied upon and were subjected to intimidating telephone calls from the Chinese authorities. The third justification was that many immigrants, mostly Chinese, were making Tibet their home and that was clearly unacceptable.

All the three justifications offered are ridiculous. Firstly the rumor of a monk’s death was already considered as a rumor. There was never truth to that news, and moreover there never was a news of involvement of Chinese governmental hands in such a murder that never occurred anyway. The rumor was well known to be a rumor even before the riots started.

Second argument that the teachers were getting intimidating phone calls from the authorities may possibly be true, but it holds no ground as a justification. Every sovereign government has a right to make intimidating phone calls to instigators of violent riots. And if it violates the freedom of the peoples under the scope of the sovereign government’s specific constitution, then there are legal ways to address and redress. Certainly not violent riots to destabilize a land awaiting the world delegates for Olympics.

Thirdly, the accusation, that Chinese immigrants are making Tibet their home is misconstrued too. It is illogical to argue that a people be denied access to a land of their own. Tibet is technically part of China and this is a geographical and political fact which has acceptance worldwide. Even the Dalai Lama who spearheads the Free Tibet campaign does not want Tibet to be freed from Chinese occupation. What he intends for is “autonomy”, not “independence”. In other words, the Tibetan leader does not agree that Tibet is colonized. To call Chinese people “immigrants” in their own land is itself a fallacious sentiment. Therefore, the third premise of justification also runs short.

Buddhism and its Misappropriation:

The most riveting of instances where possibly we miss the whole point about Tibetan independence movement is that, the religious spirit which this community claims to be observing as their own perhaps do not rightly belong there.

Not only Buddhism not teach or preach or practice such forms of violent behavior as appropriate, the Buddha himself never supported the institutionalization of organized religion.

Today, thanks to this bunch of ignorant moralists taking shelter in India and acting as the high commands for the Tibetans in China, most people in the world are of the illusion that a) Buddha possibly hailed from China, b) Dalai Lama is some authority on Buddhism or worse, a Holy man himself, c) Buddhism is a great organized religion, d) Buddha is a God etc.

The truth according to human history is that Gautama Buddha was a materialistic philosopher in his time who denounced Hinduism, idol-worship and existence of God with its associated myths. This is a fact well known to the Dalai Lama or closer home to Robert Thurman. However in their ambitious claims to high fame, they would rather perpetuate the necessary myths around Buddha. Thus what we have today is a crash commercialization of secular philosophy of the Buddha. Buddha has suddenly emerged as some sort of a religious icon, and a God himself. People are now offering prayers and worshipping Buddhist statues – the greatest act of insult one can cause to a pronounced atheist who devoted his life against idol-worshipping.

In their pathetic attempts to attain immortality, the modern day Buddhist monopolists like Dalai Lama have offered to themselves such coveted titles of their own fanciful creations. Buddha never said after his death there should be a religion called Buddhism headed by a title called Dalai Lama. Indeed, for the Siddhartha who left his kingdom rejecting royal life, we had a contrasting lifestyle in form of the Tibetan empire which thrived on having a royal kingdom where people were forced to remain as slaves prior to Communism in China.

Buddha who denounced his own father for the holy halo around his authoritarian self, has now been relegated to an elite corner of self-seeking Nirvana achievers like Dalai Lama who dines with the celebrities and fancies himself being called as “His Holiness”! How ironic that the Dalai Lama cannot even simply drop such Holiness addresses resisting the worldly glory and fame reserved for the lesser mortals’ ambitions.

Western Lamas:

Like their friend the current Dalai Lama, the American celebrities Robert Thurman (incidentally, also the father of Uma Thurman who played the violent protagonist in ‘Kill Bill’. For those of us who wonder how can Robert – the first American to be a Buddhist priest- has to be blamed for Kill Bill concepts, there is some news. In a recent interview to New York Times, he goes on to lucidly defend the director Tarantino’s intents), Richard Gere, and Steven Spielberg among scores of other fancy Hollywood names, are reestablishing Buddhism through the “popular” interpretations. Professor Thurman in a recent “interfaith” gathering in Riverside Church at Columbia University ironically enough, quoted from Hindu texts to provide his rationale for Buddhism. I was present at the meeting to wonder why they would not invite atheists to a gathering meant to bring awareness about Hiroshima. I did not have to wonder much.

The Tibetan Buddhism, the Dalai Lama, the Thurmans and the “politically correct” celebrities keep churning millions of dollars in producing misleading films about the Buddha, write scores of bestselling books that do not touch the periphery of atheism and consistently work to undermine the otherwise natural connection of Communism with Buddhism.

Buddha and Communism:

In the corporate media-driven world of misinformation it is often more comfortable talking about “peace and love” while easily overlooking the imperialistic wars and militarists. It is but natural to assume, since they are “as seen on TV”, that the communists are the greatest enemies of Tibet (again, way fallaciously concluded as modern highland of Buddhism).

A little critical deconstruction is necessary to unravel the questions that we need to pose in face of religious intolerance existing in current world. The religious leaders all claim that theirs are the scriptures that alone have the capability to bring peace to the world. On August 5, when I was taking part in an interfaith meeting in New York to commemorate Hiroshima Day, the invitees read out portions from their sacred texts to suggest “peace and love” in God’s land was the aim of religions. The grand irony in such debacle of an assumption is that all major wars of the past several centuries were fought only because of religious prescripts. From Hitler to Ariel Sharon to God’s own Bush, the war mongering missiles have declared war cries using religious pretexts. The Vatican in its history of constant apologies (but no punishments to itself) is testament to the long standing history of religious horrors. Be it the Hindu fundamentalists of India or the Afghan Talibans, religious heads have always resorted to communal clashes, acts of terrorism and in promoting environment of intolerance and perpetuating wars.

Against such necessary consequences of religious existence, being a progressive philosopher, Buddha was the one to firmly oppose religious warfare. His concepts of peace and tolerance were directly aimed against organized religious efforts of imposing authorities. If he were alive today, he would surely condemn all the His Holinesses of the world who have emerged as unquestioned authorities. If Buddha were alive today, he would join the Communists in the world that are working to destabilize “Royal” kingdoms, be they of Nepal, Bhutan, Tibet or of Sweden. If Buddha were alive today, he would have turned sick to the stomach watching how people were offering prayers to his own statues! If he were alive today, he would have been traumatized at the sights of hooliganism displayed by the self proclaimed “monks” to sabotage the celebration of a global event.

Olympics is beyond China, although this year, China made Olympics prouder than it ever was. Never before there was such a participation of the masses in creating a great spectacle of solidarity and friendships. Never before was Olympics organized in such ideology-free environment of welcoming nature in the most peaceful and cordial manner possible. And Olympics is beyond a country. It is one symbolic gesture – no matter how sexist and undemocratic its Athenian roots are – that the entire world congregates in moods of jubilation and sports, through participation from representatives of various regions. An insult to a peoples’ efforts in Beijing to formally and beautifully conduct Olympics is also an insult to the world sentiments.

And in this act of resentments, Tibetan mobsters stand alone.

The accomplices:

If the minority of self proclaimed Buddhists stand alone, how could they have possibly caused such an impact in the world? They are not considered to be a legitimate cause of concern by the world bodies. No government worth a name in the world despite rants against “Chinese Communism” has lent support to Tibetan demands so as to boycott the Olympics (a trend very popular during Cold War period).

The truth is behind the veils of make-believe indifference, governments of many western powers and their corporate media organizations continue to foment the agitations against Communism and in the process, using Tibet as a trump card, keep negotiating with China to systematically abolish Communism.

One needs only to reflect back to 1984 Olympics where the China-Taiwan debate was at its peak. Communist China’s rights to posit itself as the sole legitimate representative from the area – also considering its position in the UN as the security council member- was historically denied by the very allowance of Taiwan’s participation in Olympics. The peasant government of China was replaced by the elite government of Taiwan in Olympic representation. So far so good. Except that when the Soviet Bloc responded to the Americans (who first boycotted the Moscow Olympics four years ago citing Afghanistan crisis), the US played the Sino-Soviet card to duly recognize Communist China in the realm of Olympics.

Today, 24 years later, the US, whose leaderships ranging from Bush to the recent Obama and Clinton (who all have publicly addressed the Americans of doing everything they will to stop Chinese economic growth amidst spiteful verbal promises), have decided to play the Tibet Card to negotiate further with China.

Anyone who has watched the NBC coverage of Olympics this year will get the picture clear. Not only the Olympics was not telecast “Live”, it was heavily edited and censored by NBC, the corporate media owned by a General Electric, a defamed corrupt monopolist.

GE, which owns the rights to Olympics this year could not have otherwise done so, without negotiation with the Chinese authorities, where the influence of Communism is dying rapidly if not dead already.

Olympics this year also marks the greatest commercial extravaganza in its history. A whopping $300 million investment on part of China would not have been possible without direct assistance of American corporate interests who intend to continue doing business with Chinese market- the largest bazaar in the world.

To make this possible, there have been deliberate attempts to undermine Communistic influences. It started with privatization of Olympics itself with sales of broadcast rights. GE which is infamous of pleading guilty to selling military jet engines to Israel, on charges of fraud and money laundering is at the forefront of making profiteering business out of the Olympics. GE chair Jack Welch is a pronounced anti-communist who heavily funded Ronald Reagan’s warfares against socialist economies during his time.

The battle against Communism has continued with negotiating with China with Tibet as the pawn. Consequently, talks with Iran and North Korea are underway. Sudan is next in line, what with the American team deliberately positioning a “Sudanese Refugee” (as NBC went on repeating itself) as leading the march. We let you keep Tibet: You renounce Communism, the American political leadership says to the Chinese leadership. We let you believe that opening of your market was required so that you could host the Olympics: You let our NBC and McDonalds and Bank of America to stake rights over the games, the American corporate leadership says to China.

And guess what, even the Dalai Lama agrees to this, the American leadership assures the Chinese. Indeed, Dalai Lama went to the press several times to clarify that he was supportive of the Olympics taking place in China. All at the cost of the expansion of American imperialism.

Just when the Chinese authorities thought that the required compromises of Communist policies-- which have been in the process of being perfected ever since the demise of Mao – they could not have been backstabbed more.

President Bush chose Thailand as a site to make a “human rights” critique of China, the day preceding the Olympics. Tibetan protesters were allowed by Dalai Lama to go back on rampage. NBC in its censored telecast chose to mock at Chinese athletes “under pressure” and went on a tirade while unnecessarily joking about Iran, Zimbabwe, the then East Germany, erstwhile Soviet Union etc while offering so called expert commentaries.

Media reports from this backstabbing coalitions comprising the enraged Tibetans, and their media partners in form of NBC and BBC – two supposedly public broadcasters entirely dominated by corporate interests—continue to vilify the Chinese peoples and their government.

Economic Freedom Drug and Future of Chinese Working Class:

History is replete with accounts of such negotiations between progressive blocs with the capitalistic counterparts, and such coalitions have never worked in favor of the former. This is the appropriate time when China learns that its partnerships with corporate profiteers of multinational entities can only lead to further harming its peoples than aiding them.

Following the Olympics, China must reassess the false promises of glory and dangled carrots it is shoved to. The great modern country based on premises of working class rulers and founded by Chairman Mao must understand that the economic trickery that the West has subjected it to is nothing but an empty rhetoric related to 10% annual economic growth – a growth that suggests nothing in actual, since never before in Communist China were the disparities between the rich and the poor were so high- a growth that the Western media are reluctant to point out in this context- in the proportion of 3.3:1.

The great Chinese people, in order to regain their identity as a peace loving, communist country excelling in economic parity (not necessarily superfluity), must dissociate themselves from temptations of appeasing the West in name of Tibet, Taiwan, or Terrorism.

This Olympics, China displayed to the world how glorious they can be when they are united in their efforts to showcase the greatest show of the Earth despite scathing attacks from Western powers in name of “human rights”, and violent protests by Tibetan religious mobsters in name of “freedom” or organized hooliganism displayed by the Falun Gong reactionaries.

If China could overcome such hostilities today and bring the world together for one dream of peace and harmony in a period marked by imperialistic wars, China can easily overcome the current levels of compromises and rise to be once again the pride of humanity, as a victorious working class society as it once was, not so long ago. China must undergo the process of Rectification in order to lead its path to the revolutionary goals that are conducive for the majority of people, and not to appease a minority elite section of religious or propertied.

The Rectification movement according to Chairman Mao (in his speech at the Chinese Communist Party's National Conference on Propaganda Work on March 12, l957) is “a widespread movement of Marxist education. Rectification means the whole Party studying Marxism through criticism and self-criticism. It is an arduous task to ensure a better life for the several hundred million people of China and to build our economically and culturally backward country into a prosperous and powerful one with a high level of culture. And it is precisely in order to be able to shoulder this task more competently and work better together with all non-Party people who are actuated by high ideals and determined to institute reforms that we must conduct rectification movements both now and in the future, and constantly rid ourselves of whatever is wrong.”

This Olympics, while the world must celebrate the Chinese spirit of Communistic cooperation, China must also undergo necessary rectification to reassess its reactionary economic policies and how far it has deviated from its revolutionary goals, lest it becomes entrapped in capitalistic appeasements. For China, both culture and the politics at this crucial juncture as Mao had warned about, need socialistically “realistic”, not economically opportunistic assessments.

Hiroshima!

Tue, 05 Aug 2008 15:36:57 -0400

Apologist for collective indifference

Bereft of long term amnesic stance

Capitulated dissidence

Decades of glaring carcasses

Emphasize countless tragedies

Frantically reassess the losses

Grim prospects for peaceniks

Hectored loftily by regimes

Invidious despair from mavericks

Joyous wait for impending peace

Kingdom of utopian bliss

Ludicrous beliefs never cease

Misread pages of war histories

Normalize causes of thy miseries

Oppressive narrations of human follies

Peace comes not by bombing lands

Quest for justice needs friendly hands

Revolutionaries above mere firebrands

Solidarity in these times of wars

Towards lasting peace and raising bars

Unionize to defeat the militarist czars

Victory to boundless internationalists

Workers of the world who unite to fight

Xenophobes, reactionary nationalists

Yardsticks of progress are years of peace

Zenith of harmony shall be rare to miss

-Saswat Pattanayak, Peoples’ Poet, 2008

Political Economy Of American Colacracy

Sun, 18 May 2008 06:17:28 -0400

By Saswat Pattanayak

(Originally written for Kindle Magazine)

The high moral ground for American democracy rests on the presumptions of healthy, competitive and fair elections. And holding these traits to be self-evident, the elections are held with utmost pomp and show. The grandeurs associated with US polls are unparalleled and are generally considered as reaffirming symbols of multiparty viabilities in the world.

Countries that do not boast of a multi-party system are considered to be autocratic, and consequently despotic. Whether or not it is important to analyze the rationale behind such a forgone conclusion where fairness is associated with competitive party system is a separate matter. Considering the timeliness of the upcoming polls, it will be prudent to conduct a reality check on the core features that sustain electoral system of American democracy itself.

The Election Farce:

Some people say we need a third party. I wish we had a second one – Jim Hightower, national radio commentator

America does not need two Republican Parties – John Kerry, former Presidential nominee for the Democratic Party

What Hightower and Kerry are expressing are concerns addressing the larger American choice-freedom fetishism. They do not question whether having two (or three, four, five) parties by itself will solve the current political crisis arising out of a tradition of lackluster world leadership, but they have at least admitted to the fact that the political map of the US does not reflect either heterogeneity, or healthy competition.

What the opinion leaders are concerned about is the lack of strong ideological differences between Republicans or Democrats regarding policy issues, rendering their separation as merely symbolic. For the most part, both parties totally agree on core issues such as nationalism/patriotic exhibitionism, neocolonialism, foreign affairs, warfare policies, health sector, concerns over the illegal immigrants, employment guarantees, among many other crucial questions. If there exist any differences, they are more in degrees than in types.

If both the parties do not have clearly outlined differences that are crucially significant when it comes to national economy, security and foreign affairs, then what is the single most important difference that exists, albeit in shades, between them, or among the candidates within them?

Money.

Political Economy of US Polls:

Characteristic of a capitalistic economy, people with more money have more access to power, and utilizing the tools of power, they eventually gain to control the power. Hence, the American polls concentrate on the most basic principle of its brand of democracy: raising funds. The candidate who raises more funds is the candidate that is certain to win nomination from his/her own party. In a recent interview to NPR, Democratic consultant Tad Devine, suggested that the election process costs between $750 million to $1 billion annually during the primaries alone!

Where do the millions go? In 2004 US elections, even after the primaries were over, between just the two leading candidates, they spent more than $500 million. Majority were spent on media publicity (Bush spent $132 million and Kerry spent $94 million). Buying TV spots and multimedia “bracketing”, the candidates make sure that the ads appear on TV morning shows, strategically can be heard while people are driving to work, they are replayed on internet news channels in afternoon, played back in evening news on television and while watching programs during late nights. In addition, thousands of paid volunteers are recruited all over the country and trained for months and paid for by the campaign money. In addition, costs are incurred for travel and events, payroll and consultants, fundraising-mail, and overhead- rent, utilities, insurance, equipment.

With the stakes so high, it is only natural that the richest lot or the candidates with access to the richest lot actually join the mainstream politics – so that in return, as history is witness every year, they can serve the military-industrial interests. 2008 is no different. On one hand we have Hillary Clinton, a woman who has amassed wealth to the tune of more than $109 million dollars during last eight years along with her husband. And far from being a result of the great “American Dream” that afflicted the protagonist of “In Pursuit of Happiness”, Hillary has always had the privilege of growing up in affluent Chicago suburbs, of being a high profile lawyer who has no knowledge of the price of gasoline in her country. Not only does she still parrot the price to be $63 for half a tank (whereas it has actually gone beyond $100 now), she also entirely fabricates the story about how she went to be part of the armed forces and faced targeted attacks by the enemies (an account which has been later regretted by her as being false). Positioning her as the representative of the white working class, she excludes discussing about her own backgrounds that are more distinctly memorable for being on vacation with Oscar de la Renta than for walking the extra mile to unionize the workers. Positioning herself as a potential world leader she talks of teaching lessons to people of Iran and China. Blatant lies, and exclusive privileges as an elitist characterize her during her several addresses where attacking her fellow Democrat Obama has been the single largest ideology she has to offer.

On the other hand, Barack Obama leads the race of the Democrats. Of course it will be too naïve to imagine him as a Black presidential candidate considering that he has been winning the majority of support in a white majoritarian country, voicing the religious sentiments and threatening to bomb Pakistan. While that sounds just stupid, what is not so noble is his clearly elitist background that speaks less of experience (which, contrary to Clinton’s claims, is of no significance for a potential leader), and more of a lack genuine intentions to represent the very people he claims to be leading. Making tall claims of not buying into the Wall Street lobbyists like both Clinton and Republican contender John McCain have, Obama himself has been raising funds worth more than both Clinton and McCain put together. As of March 2008, Obama had raised $234, 745,081, Clinton had raised $189,097,053 and McCain had raised $76,691,826, leading Clinton to take a recent “loan” of additional $5million. On personal front, Obama and his wife reported an annual income of $4.2million in 2007 alone. Of course it is nowhere closer to what the Clintons earned in 2007: $20.4millions!

In the competition among the millionaires to be the world leaders, John McCain, the Republican candidate who has already spent enough to earn his nomination tops them all. True to the hypocritical nature of the Republican fabric, McCain has not persuaded his wife from letting their incomes be public. Cindy McCain who is chair of Hensley & Co controls the family riches of McCains which runs into $36.6million to $53.4million. Additionally, they have several stocks and ownerships in businesses and partnerships.

The Colacracy:

Apart from the obvious differences in the flag colors (blue and red), both parties have nothing unique to offer as truly distinguishable. The differences seem as acutely competitive as the different colors that adorn Coca Cola and Pepsi Cola billboards.

As silly as it may sound, there is nothing historic about the “woman” candidate who runs for the post using her husband’s speech royalties and lobby money. There is nothing historic about the “black” candidate who hobnobs with the rich and amasses the majority “white” money. And there is nothing to look forward to about a “conservative” candidate who is not even liberal about disclosing his family incomes to the people whom he and his wife intend to represent as President and First Lady. Its not surprising that the media have been harping on the “race”, “gender” and “experience” factors while overlooking the most obvious social location: “class”, because the American Empire has been built upon the assurance that it is not a class society and intrinsic to this self-denial is the assertions that new revolutionary measures are unnecessary and illegal. All these candidates coming from the same “class” location would rather play by other means to make appeals, hideously suppressing the facts of their being agents of the same system of exploitation that they apparently are challenging.

For the millions of working class American tax-payers who have become so pathetic with their finances that even the Bush Government is sending them Stimulus Check to spend tax-free money, for the 2 million homeless who search for public spaces that are closed after evening, for the 36.5 million people (12.3% of population) below poverty line, and 46 million people without health insurance, a country of working have-nots class who are debt ridden for generations, such farcical superfluous billion-dollars extravaganza wasted on elections every four years should ideally cause them to feel sick to the stomach. But with the same country where Chevrolet is advertised as the American Revolution and freedom is equated with using remote control to watch television channels competing to reach higher standards of absurdities, it is rather natural that even a Coca-Cola and Pepsi battle would seem to be the only form defining “democracy” in the world. Or did I say, Colacracy?

Remembering Michael Gurevitch

Sat, 29 Mar 2008 06:15:08 -0400

My teacher is no more. Professor Michael Gurevitch passed away this morning.

As I fight my tears in disbelief, I am also smiling at my various imaginings. In my little world of unbridled imaginations, Prof Gurevitch was Woody Allen’s Side Effects and head of McLuhan’s Global Village. He was the moderator of the noise in my world of blogs. He was the caricaturist of the planet myspace. Prof Gurevitch was the professor without the difficult words. He was the guide with the greatest wits. He was a scholar who knew his roots. A teacher ever willing to learn. He was the one who I always wanted to emulate. And I shall always do.

So what if he is no more in this world? Certainly, he will be missed terribly by his most loving family; he is going to be missed on the corridors of the College in Maryland by his colleagues. He is also going to be missed at the committee meetings and classrooms by the graduate students, no doubt.

But more importantly, it is his presence that will be felt forever as media studies will continue to be researched upon. It is his contributions to global comparative analysis that will help shape future perceptions as the world shrinks even further. It is Professor Gurevitch’s staunch refusal to limit to the dichotomies that will pave the way for eliminations of schools of thoughts in a deeply divided world of media theories.

And personally for me, he shall reside in my mind and heart, in my pen and keyboard, in my thoughts and actions, than he will ever likely to be missed.

Before I attended the very first class with him, it was my beloved professor, Dr John W Cordes who offered me an introduction. So deeply in love with Prof Cordes’ class that I was, I was slightly apprehensive of leaving the room for the next. Prof Cordes asked me, “Whose class is next?” I said, “Dr Gurevitch’s”. I remember very vividly the reply given by Prof Cordes: “Oh is it? I am so jealous and you are all so fortunate that you shall now be attending to a lecture by Michael!”.

Prof Cordes is always a man of very few words. Although intensely philosophical at heart, he is always concise, and although deeply theoretical, he spoke s a little. And yet, when he offered such a rich tribute to a living professor that one usually reserves for the legends and myths, I could not wait any longer to meet with Prof Gurevitch.

The professor at the Media Theory class was not visibly impressive. He was not dressed in a suit. He was not articulate in his words. He was not polite enough to be the quintessential gentleman. He was not elite enough to be a full professor of a research university. On the contrary, he was the most casual presence in the classroom. He was extremely sarcastic when it came to most thoughts. He was the one who would turn the student’s question upside down and then ask the student what is meant by turning a question upside down.

For Prof Gurevitch, asking the question was not enough. Asking the right questions was crucial. Watching the TV was not inducing violence. Getting afraid of the televised cops was. Presidential elections were not important enough to be in the media. Media were more important for the presidential candidates to continue the fanfare. Would violence stop if there were no video games? Would everyone be so obsessed with their presidents if the television attended to more important issues?

Is it the driver or the bus that’s saying hello to you when you step inside? Why are people so polite in their interactions? Is it because the society is so highly segmented so as to lead to instrumental relationships? Are we gossiping more about the celebrities than our neighbors? No, gossiping is not bad. We have just been overlooking the scene outside the windows, if at all we open it once in a while.

Prof Gurevitch was equally sarcastic of the ideologies. And no, the ideologies were not in the communist countries. When media focus on President Bush, they are doing the duty of presidential coverage. Why are media considered unfree when they focus on the presidents in a totalitarian regime in those countries?

If media are supposed to make us informed citizens, we can ask how well do they perform their role. Perhaps we can test the people if they are well informed, and the professor would chuckle to himself. Then he would be generous to the ambitious freethinking scholars and say that the level of information and level of informed people perhaps do not provide the required comparative scale, but they merely show there is a disconnect somewhere.

Does the disconnect start at the dining room? Why is it that in the American society, sanctity of privacy is so highly regarded that the public sphere almost goes amiss? Why should people discuss politics over food when they can rather watch television? How different is it in a country like Cuba where people watch televisions in communities? Is it a good thing that people cannot afford individual TV sets? What have we done to community radio? How do we know what the housewives feel as a collective experience? Is there a distinction between citizens and consumers? If the democracy needs citizens, do we have a democracy existing today? Have the media not turned us all into consumers? Why do students remain silent inside the libraries? Why is there a “Do not Talk” signboard at a place where debates must naturally should take place?

Prof Gurevitch was never short of questions. When he asked me what was my blog all about, I asked him to go through it. He stressed that he does not even have any interest to write emails to people. He does not believe cell phones are tools of liberation. And yet, the next time I saw him after that was at an informal gathering of bloggers. I walked upto him to pay him respect and give some company as he was the only old man conspicuous by his presence sitting by the corner leaving few empty benches ahead of him. He said he was there to feel the pulse of the blogs. “Can you lend me the video you took of the blog conference you said you had attended in Washington DC last month?”

Prof Gurevitch decided to remain in my committee. Yes the dissertation is about the blogs, but I shall address the issues of noise, he said. I was absolutely thrilled and remained grateful. I am yet to know if the blogs are the vehicles of some sort of liberation, or some sort of noise, but among many words of wisdom that I have learned from Prof Gurevitch, I ever so closely remember the most is his note of caution to me: “Do everything that you must, but take a pause once in a while in life’s journey and look back. Who knows, you might discover you were wrong in some ways. Then move forward again.”

Prof Gurevitch’s own life was a saga of pause and play. In an academic world of strict schools of thoughts, he had to choose his sides only to later disown them gracefully. Earning a doctoral degree through quantitative empirical analysis only to show merits of theoretical qualitative scholarship later. A Marxist scholar who would on more occasion than one publicly deny the allegation. As the Howard Zinn of the media studies in my view, Prof Gurevitch was deeply saddened by the orthodoxy and elitism pervading the Marxist scholarship today. To the classroom he would often digress from Marx and go beyond to Hegel, and as my good fortune, he would then think for a while and say, “hmm..Saswat would have a clue about Hegel, I am sure”.

He knew throughout of my spiritual and emotional love for Karl Marx and Marxist-Leninist philosophies. He was never the one to dismiss the merits of a system that many in American academia swear has failed. He was more concerned about the collective amnesia regarding the constant failure of the democracy that is being heralded as a success. Democracy was a failure in the US as glaringly as it was in India. Who are the ones researching about it? I brought to him texts that were apolitical in many ways to walk the safe lanes. He instead brought his notepad and wrote down the names of the scholars I had proposed. Gayatri Spivak was one of the many he would subsequently go to read about. Feminism was not the solution, and film studies he would stay clear of, but like the blogs, his initial resistance was not so much a denial of his want, as to test how well committed were the arguments in favor of various schools. Once convinced of the arguments, he would go one step further to provide support. I remember clearly how on the day of defense of my Comprehensive examination he asked me in the end, “I am going to ask you a question that I have not asked anyone before.” I was naturally most curious and very apprehensive. He then went on to say, “Frame a question yourself that you would like to answer because you think the question is important, and then answer it yourself.” I was stunned, and delighted at the same time. Was it not just the greatest compliment I had ever received in my life? Or was it perhaps the most difficult question I had ever faced? Either way, it was a lesson I shall always cherish in life, and a wisdom I shall pass along as I keep growing up.

Prof Gurevitch had a sarcasm towards the so-called free society that never really left him. He knew well that the free society was free depending on how much means of freedom one owns. Closer home, he knew how free he was in the classroom depended on how much was he going to be allowed to be. Even with his public shyness from academic radicalism, he often was branded in political terms. In the entire University of Maryland Systems, he was the most qualified of the professors to be offered the least compensation for his contributions. A couple of years back when I had checked into the public disclosure of annual salaries of the university community, most faculty members who were not even full Professors were being paid three times more the amount than Prof Gurevitch himself. Not that he ever discussed why it was so, but he certainly alluded to the fact that even the professors in the free society needed to buy themselves some grants as well. These are the times when there are way less grants for critical studies research, and lot more funding for administrative researches. In this world of unnecessarily positive fancies, where undergrad students would much rather hear of a beautiful career of television anchoring than learn about media monopolies and exploitations, it was only natural that critical media scholarship was about to slowly go defunct.

A former colleague of the legendary Stuart Hall, Prof Gurevitch relentlessly continued his scathing yet constructive attack on the corporate media and conclusively proved that “Media Studies” was not about studying media alone, it was about ripping apart the media as well. Media have always been active agents of the ruling classes everywhere in the world. It is time to honestly critique their roles and needs. Prof Gurevitch in his inimitable wit suggested a website in the classroom during the time none of us had an idea it existed. Nakednews.com is also a media, in fact it offers the very latest news, except that it is more candid about the fetishism surrounding television news. We laughed, but learned it to be true as well.

Amidst the laughter and learning processes, there are millions of words he spoke, and spoke well. Thousands of examples he offered that brought life to a field yet to be systematized. Evidences he suggested which brought to surface the reality that human beings are not scientific, how can the media be?

And beneath all his teachings, and erudite research, he was forever a simple man who had good words to say about different cultures, a winning way to speak with the students, a collegial comrade to his beloved college. And as I recollect the person who perhaps was closest to him in academia in his later years, Prof Kathy McAdams, saying to me, “Did you just take a class with Michael? Did you not simply love him?” I realize that not only have I been so fortunate as having attended his class, I have always and shall continue to love him as a human being I have been proud to have known in this life.

Iran: The US Myths Perpetuate

Wed, 12 Dec 2007 06:09:18 -0500

By Saswat Pattanayak

The recent news that the American government reports regarding Iran’s nuclear activities were motivated and based on systematic lies is no news.

Back in September 2006, the UN had condemned the US reports as false, erroneous and misleading. Vilmos Cserveny, a director of International Atomic Energy Agency had written a letter addressed to Chairman, US House of Representatives, in clear terms saying that the US report “Recognizing Iran as a Strategic Threat: An Intelligence Challenge for the United States” (dated 23rd Aug 2006) contained “erroneous, misleading and unsubstantiated information”.

The UN’s responses to US report as blatantly motivated were subsequently ignored by the corporate media at that point. The biggest news monopolies chose not to highlight this factor even as they went on raising apprehensions of Iran as the threat to world security. And the people of the western “democracies” naturally went ahead to parrot their oppressive ruling class stances. During the war against Afghan people, they had not raised voice because most of their media told them it was just and appropriate. During the war against Iraqi people, the first world citizens indeed voted their war mongering leaders back to power because they again believed in their militarist war reports. And now, when the tirade turned against Iran, they blindly allowed their corporate media to project Iran as the threat to the world security by consuming overwhelming proportions of anti-Iran coverage.

Following UN objections, not taking chances, the western media imperialists combined their joint efforts. AP, Reuters and AFP (the American, British and French media monopolists) circulated a story that was generated by some French racists. Agence France-Presse, whose single point agenda has been to defame the Islamic world reported in March 2007 by reinventing the myths and published a concocted story that a UN inspector had been denied access to Iran. This story found such coinage and credibility that even in his August tour of Columbia University, Iranian president faced questions from the University President, a learned professor, to this regard.

The fact that the Columbia University President not only believed in the news reports published by AFP and circulated through news channels in the US, but also without feeling the need to investigate into the UN responses, decided to harshly question the morality of President of a sovereign country is evidence enough as to what extent the ordinary working class American people are gullible to the so-called news reports distributed by their trusted media. From Fox to CNN channels, from conservative to liberal publications, American media have historically heeded to false reports, at times deliberately to protect their own grounds, and at times incidentally as a matter of “professional” routine.

Before accusing an individual of committing a crime, the law, order, judiciary and media claim to leave no stones unturned. And yet, in cases such as this where a head of a sovereign state was being accused of preventing UN inspection team, no one thought twice before republishing AFP lies.

The very fact that elected representatives of many western demoncracies thrived through the cold war period by implanting devious designs into independent territories, installed atrocious dictators to suppress peoples movements, forcibly colonized half of the world through territorial and economic invasions is enough to raise collective suspicion that the fourth pillar of such malicious structures, the press, must be largely responsible for continuing the legacy of oppression. And yet, the fact that the enlightened western audience, the successors of the renaissance heritage, the alumni of the ivy leagues allow themselves to be vulnerable to their corporate media productions and they become active participants in reproducing the elites of their countries must raise some basic questions:

1. Media Myths: Even after the UN itself denied the US reports alleging violations of UN norms by Iran, hundreds of thousands of American people continued to believe their media editorials as more accurate than the source they were referring to. It is because the myth that media are independent entities (from administrative interference) looms large in western hemisphere. Media outlets be in Communistic countries, or in Capitalistic countries are active agencies of the political system they work within. If under Communism, they propagate the action plans of the Party and raise awareness among people about socialistic policies, under Capitalism, the media propagate the conflicting situation faced by the ruling party in a multiparty competition and raise awareness about the merits of individualistic market economy. The question then is, how long do people have to wait till they can force the hypocritical media agencies to declare their affiliations (financial, political and ideological)?

2. False News: What happens when a world news is distorted entirely and presented in a form that suits the interests of the ruling class, solely to the detriment of the ruled people? It has always happened, but to take instance of the present case, people are well aware that the ordinary lower economic youths were sent to Iraq to be killed in order to serve the financial interests of the ruling elites in Washington. Even as the 9-11 reports manufactured by the US government were proven to be inconsistent with the reality and even as the government itself is accused of having role in the terrorist act, the even used as an excuse to bomb Iraq was propagated as the only recourse by the media outlets. The president was elected twice based on false news reports circulated nationwide under the preposition of Patriotism. In the recent sleight of hand against Iran, the US media designs were once again defeated when the UN also denied the allegations that its inspectors were forbidden by Iran. In such cases, how long do people have to wait till they can demand the ouster of editors from the news outlets they have been subscribing to, which parrot the official lines while claiming to be independent?

3. People Power: The primary goal of having media or bestowing certain privileges upon journalists is to ensure that people have a platform as wide, or wider than the political parties they allow to administer their affairs over. As years pass by, we notice that the contrary appears to be true. People have been losing their right to know the truth, to seek clarifications and to demand actions using the media platforms. Instead, people are meted out with corporate advertisements to allure and seduce them into remaining permanent features of an exploiting market economy that thrives through sweatshop practices, domestic slavery and private monopolies. Media (TV, Radio, Print, and now Internet) in the capitalistic societies have emerged as extremely necessary vehicles for consumeristic voyeurism. Beyond that, the remaining spaces are filled with outright lies, motivated news items and editorial columns that lack historical insights. Peoples’ participation has possibly increased as is evident through emergence of blogs and independent websites, but most of them anyway rely on the available news items to generate a comment. Hence, the conversation largely then remains within those groups of people that create and recreate the myths in various permutations. The question then is, how long will people have to wait till they can force their governments to restrict corporate advertisements and instead promote popular participation through activism journalism—the only way people power can be transmitted and translated?

Some of my concerns are philosophical in nature. Indeed, probably all are. But if we continue to ignore the roots of our collective human thoughts that’s getting increasingly conformist over the years by remaining content within the parameters of what is provided, than questions over what is required, then possibly we shall be leaving a deeply uncritical and acquiescing world for the future.

Ahmadinejad, Bollinger, Holocaust: the Great American Hypocrisy

Sun, 30 Sep 2007 06:03:52 -0400

By Saswat Pattanayak

Iranian President Mahmoud Ahmadinejad’s visit to Columbia University was arguably the most important step taken by a world leader to initiate the global peace that is so much needed in the clearly terrorized world we live in.

Ahmadinejad is a leader of significant importance—chief of a major country and representative of a major world religion-- who was humble enough to accept a university invitation, and tolerant enough to appear in front of the most hostile audience that any academic institute in the world could feel ashamed of. And despite the odds, he was clearly on a mission: to promote the spirit of peace and open the road to desirable dialogue.

So, how was he received at the Land of the Free? First, the New York City Mayor displayed his level of arrogance by refusing Ahmadinejad a visit to 9/11 memorial site. Second, the Columbia University President exhibited unparalleled level of ignorance by verbally abusing the Iranian President. Third, the American President bathed in his self glory by refusing to entertain any possibility of any urgent dialogue.

Columbia: Elite University, Elitist Mindsets:

Columbia University characterized the drama usually associated with the great American Hypocrisy that has led to several wars and ideological confrontations during past many decades. One important way in which the First World countries have justified their position as regards to Freedom of Speech is by boasting about it. To prove that America allows freedom of speech, American administration needs to allow a certain amount of dissent to take place. Both the dissent and the freedom then have to be televised appropriately. Finally, the melodramatic confrontations are then needed to be compared with the economically subjugated world so as to prove an innate superiority in the methods of the free world.

In Ahmadinejad’s visit, all the above aspects were clearly evident. First, he was invited by Columbia University as the speaker. He was invited despite vehement protests from various student groups. This proved the spirit of tolerance that American democracy boasts of. However, critically deconstructing such an obvious reflection, one would fathom that the real reason why he was invited was not so much as “despite”, as was “because” of the protests from various groups of people. He was invited to speak on campus, because of the amount of controversy it would generate. And clearly, Columbia University did not do anything to stop the protests. Indeed, it advertised on its website additional permissions to student groups to create the noise and requested the community to bear with the protests which would continue for the entire day. Such vehement noisy protests where anyone could attribute any ghastly name to another country’s chief showcased a circus that was well planned and organized. Students and other social groups were not protesting against Columbia University (which they could have legitimately done by asking people to boycott a visit to the campus), rather they were enjoying the centrestage of press attention by using placards that could allow them to equate Ahmadinejad with Hitler and use any amount of vulgar slangs to denounce Iranian politics. In a country where peace marchers including octogenarian peacenik grandmothers are imprisoned because of silent protests, the rowdy behaviors from various “free speech” and student groups in front of a university was in fact encouraged.

Why was Ahmadinejad invited to the campus if the university was well aware that there would be thousands of people on the streets to protest? It was because the university was not afraid that they will lose reputation. It was not because the university was going to be boycotted. Not because students who resent Ahmadinejad were going to dissuade potential applicants from joining the campus. After all, a university which invites a “Hitler” naturally was going to be branded as anti-semite and was going to get bad press, and was going to be mocked at. The university was going to lose its own face by inviting someone whom many people on campus considered or even studied as a dictator.

Then why did the Columbia University invite someone as a chief guest who was so deeply hated by many in the campus community? In fact, Ahmadinejad was unique because he was (and continues to be) hated by both conservatives and liberals alike. Even several Free Speech coalitions did not have kind words for him. None of the politically correct historians had good thoughts about him. None of the civil rights organizations thought Ahmadinejad should be tolerated.

Lee Bollinger’s speech answered why: Calling the Iranian President “brazenly provocative or astonishingly uneducated”, even before allowing him an audience, the Columbia University professor proved the invitation was premeditated to be insulting. “You exhibit all the signs of a petty and cruel dictator,” Bollinger called Ahmadinejad. It was with the sole purpose of insulting the Iranian head that Ahmadinejad was invited to speak. The spirit of sheer hatred continued as stealth mockery found resonance throughout Bollinger’s long introduction.

Lee Bollinger who in the mask of being a free speech advocate (Michigan Affirmative Action champion) went all the way to demonstrate how utterly vulgar and autocratic he could be. A proclaimed “free-speech” advocate, Bollinger not only did not feel sorry about Ahmadinejad not being granted the freedom to visit 9/11 site, but he went one step further. Even before Ahmadinejad could speak on his “defense”, the Columbian professor went on verbally attacking the Iranian head as befitting a liar, idiot, rogue and conman.

Bollinger said a number of Columbian graduates were the brave fighters serving the American troop in Iraq. That was spoken in order to praise the American war against the Iraqi people! He asked Iranian President on their behalf why “Iran is fighting a proxy war in Iraq killing US troops”. Whether it is a proxy war that Iran is fighting in Iraq is a matter of dispute. What, however has been true is that the US fought an unjust war in Iraq and American troops caused much military misconduct that have been quite extensively recorded in recent past. What the Columbia University President should have done was to apologize on behalf of the infamous troop that has caused much distress to the world citizenry by its brazen inhuman treatment of peaceful civilians. Even after prison tortures, and civilian rapes committed by American troops (yes the same “brave” Columbian graduates as cohorts), the highly educated and informed professor proved his agenda of falsehoods and pretensions time and again.

Bollinger continued with his series of malicious attacks that were not evidenced nor called for. He brought to the fore the issue of Iran’s nuclear deal, which suggested his lack of awareness about the matter. Contrary to his accusations against Iran as a country working to create an unsafe world, the UN’s agency (International Atomic Energy Agency) has been in close collaboration with Iran and has found no such threats as being decried by the professor. Inviting a guest, and accusing him and the country he leads in highly derogatory terms and verbally abusing him as insane and unintelligent without even having evidence or knowledge to back up marked the genius of Bollinger. Who does Bollinger quote to support his opinions? French president Sarkozy – a right wing conservative—who apparently has lost patience (according to Bollinger) with Iran. Did such trivial information make sense in an introductory speech provided to “welcome” an international guest?

Bollinger then asked Ahmadinejad, “Why have you made the people of your country vulnerable to sanctions?” If Bollinger had any sense of empathy or understanding, he could have instead asked why do the first world powers foster vulnerable conditions for Iranian civilians. In an unsurpassed level of academic elitism that should ideally call for much loath and disgrace, Professor Bollinger outdid his sense of self-glorification by finally challenging the head of state of Iran to respond to his speech: “Let me close with a comment. Frankly and in all candor, Mr President, I doubt you have the intellectual courage to answer these questions but your avoiding them will in itself be meaningful to us. I do expect you to exhibit the fanatical mindset that characterizes so much of what you say and do…I am only a professor who is also a university president, but today I feel all the weight of the modern civilized world yearning to express the revulsion of what you stand for. I only wish I could do better.”

A huge section of Columbia University audience cheered and clapped to their president’s hate speech and waited gleefully for Ahmadinejad to fail the test. In contrast to the obviously arrogant speech of Bollinger, Ahmadinejad’s talk was pensive, thoughtful, full of insights. Ahmadinejad asserted that he was still an instructor at a university and as an instructor he strived for the whole truth. Apart from the questionable religious wisdom and denial of homosexuality in Iran, Ahmadinejad’s speech was more than an answer to Bollinger’s outlandish accusations. Yes, he did not answer anything “straight”, despite pleading from the university for him to answer in “yes” or “no”. But that was more due to the fact that Islam logic is not necessarily as vertically dismissive as Christian expectations. In every sentence that Ahmadinejad spoke, there was humility, a touch of candor and empathetic understanding. In every sentiment of Ahmadinejad, there was a prayer for collaboration, a hope for global peace, a step towards mutual dialogue. In every answer of Ahmadinejad to the Q/A session, there was an assertion of a world leader who was humble enough to raise historical lessons, and of an educated non-elite who was unafraid to research.

Ahmadinejad was forced to revisit his stance on Holocaust. Clearly he had not come to the US to speak about his views on historical revisionism, but to extend a hand of friendship for future peace pacts. Even at that stage he said he was not a Holocaust denier, what he wanted instead was further research into the area of history that has led the world to prepare for the largest unrest in recent times. Palestine did not fight World War II. Europe did. And why are the Palestinians facing the crisis still? Not an easy answer to this question, and Ahmadinejad sought for further research into this aspect. Talking about the halt in Iranian progress, he dwelt on the root cause of the unrest and insecurity. Why was Iran under sanction? Why did the first world powers withdraw unilaterally after assuring nuclear energy support to Iran? Why should there be limitations imposed on Iran’s scientific endeavors especially when IAEA has not found any problem with Iran’s peaceful nuclear program?

Moreover, Ahmadinejad did not just ask questions that were uncalled for. He offered agreements. Despite the insults and abuses and threats outside the campus building that were encouraged by the university officials, he invited American students to visit Iran, attend the universities and speak with civilians. Whether he would agree to hold a dialogue with the White House regarding resolution of US-Iran disputes? Of course, anytime! Ahmadinejad requested for a peaceful dialogue. “Everything can be resolved over talks. We need to talk”.

White House ignored Ahmadinejad during the rest of his stay. Ahmadinejad even called for a meeting of religious leaders to initiate global peace talks and succeeded. Around 140 religious leaders attended the meeting in New York, with the sole exception of any Jewish leader who refused to attend.

On the Homosexuality Question:

I waited for a few days to study media response to such an uncivilized treatment meted out to a state’s head. The American corporate media of course bathing in its biased glories preferred to maintain the line adopted by Columbia University and at their best, tried to provide a “balanced” perspective to the issue that clearly called for critical intellectual intervention.

Most reports mocked at the ignorance of Ahmadinejad when it came to issue of homosexuality. They chose to play moral pundits while not mentioning how America treats its own LGBT community. The fact that the US has consistently failed to provide for basic human rights to homosexual population even after acknowledging their presence in every sphere in social life here is clearly amiss from all reports that attacked Iran’s condition. “Mr President, in your country, homosexuals are treated in this and that way” has been a standard line of both the Columbia University president and our enlightened western press. Not for once did the educated pause awhile to review the fact that not so long ago American Psychology Association (APA), the famed master of all things research, used to consider homosexuality as an abnormality. And even to this date, the major state religion whose dictums appear on the courtroom walls and classroom prayers has been the single biggest enemy to the cause of the LGBT community.

On the Holocaust Question:

Most amount of time devoted by the university professor in his speech and later on by the university during Q/A session, and by media reports before, during and after the visit of Ahmadinejad focused on the alleged “holocaust denial” of the Iranian head. It has been accused severally that he is an Anti-Semite, like most of anyone we know in the recent history who has challenged the Holocaust issue from different perspectives.

Even as we have succeeded in challenging the legacy of Columbus and George Washington, the only and perhaps the largest event of significance has remained beyond recent review. Bollinger, the academician said there was absolutely no need to do any further research on Holocaust while Ahmadinejad said to presume that research on a topic is already exhausted is to underestimate the power of knowledge itself.

The wisdom which Ahmadinejad brought to the conference hall of the New York based university was clearly demolished to pieces with overriding imposition that calling for research into Holocaust amounts to challenging the truth itself.

The fallacious logic applied by the dominant historical thread about Holocaust is clearly evident in the manner in which they are unwilling to entertain any slightest of suggestions that can be introduced to enrich our collective historical knowledge.

If the leading academicians of the western world are so vehement in their resistance to any further research into one specific historical event, then commonsense implies there is something wrong somewhere. Personally, for me, to deny Holocaust is a crime by itself, and I am sure Ahmadinejad has not committed that crime. However it is equally a crime if we refuse to allow any more research on a historical process that changed the geographical face of the planet. Like Ahmadinejad said, we need to conduct research into every possible field in the world. We do not know whether our beliefs will be restored or quashed. The motive behind conducting a research is not to prove one or the other side. The motive of conducting a research has been to excavate further truths that may or may not unsettle previously known knowledge. On the day of his speech, Professor Ahmadinejad had not forgotten the basics of research methods. Professor Bollinger, had clearly forgotten that. And in all earnest observation, Bollinger behaved every bit unlike a student, unlike a teacher. Where is the zeal to conceal truth coming from? What legacy does Holocaust hold?

This is a crucial question of our times. Let me state that each human being of this planet has a stake in this question and each of us have a moral responsibility to respect the multiple truths that emerge from the researches done, and researches awaiting to be done. Neither the professor at Columbia holds the key to a sole truth, nor the head of Israel, Iran or United States.

If fact be told as has been chronicled by every historian of our age, the truth is the people who are steadfastly holding onto the Holocaust theory are probably the ones to have distorted the truth. That is why we need further research into the field. If truth be told, the truth is the mainstream history by denouncing Stalin and Soviet Communism and trumpeting the capitalistic cause of the age have in fact automatically joined the world of holocaust deniers.

The fact is it was the Red Army which for the first time in the world discovered the Auschwitz camps that led to an understanding of the Holocaust. The fact is when Stalin’s administration tried to send out this message to the first world for it to react, none of the western countries came forward either to help the Red Army or the victims of Hitler’s camps as was required. Quite the contrary, as has been well-evidenced, the truth is Western Europe and America were foremost in denying access to the victims of the Nazi camps.

The truth is when the Vatican learned of the secret chambers, it refused to act against the Nazi powers because the Communists had helped release the victims and for the church, communism as a political theory was more dangerous than Nazism was. The truth is Hitler’s army was heavily funded and in fact sustained by most of the leading business empires of America and Europe that continue to amass wealth and do great businesses worldwide. The capitalists during that time were aiding Hitler because for them badmouthing communism was more important than saving the lives of people who were victims of Hitler’s camps. The truth is those corporations today own most of the media business, most automobile industries. Both Ford and General Motors were aiding the Nazis then, and they are as household names in American families even now.

The truth is that the actual Holocaust deniers are those that have been hesitating to give due credits to Stalin and Red Army for their role in letting the world know about the secret chambers, by saving the lives of the remaining survivors, and by revealing the actual number of Nazi massacres to the world.

The truth is the Red Army, the only brave people who fought Hitler to his death, had put the number of dead as 4 million. This is the statistics that remained the only official figure for more than four decades. There was no question of anyone denying Hitler’s concentration camps. Of these 4 million, overwhelming majority of people were communists and communist sympathizers and fellow travelers. Hitler’s main ire—aided by his western capitalistic sponsors and the church—was against the consolidation of communism in the world. The world embracing communistic philosophy that aimed at redistributing private properties for social good was the biggest threat to the Fascist and Nazi forces that ruled the minds and hearts of rulers of every western imperial power then. Recently the formerly classified British intelligence reports have proven how the UK was a partner in crime with the Nazi forces in imprisoning, torturing and murdering communists during the WW II period. Countless American reports have suggested that the apparent threats of McCarthy seemed like a joke when compared to the actual CIA interventions in the lives of the progressives in the world. Anti-communism was the biggest single weapon that was used by Hitler then and continued till Reagan later. Interestingly, between the both, the fact is the same companies financed their respective empires wholeheartedly for them to rise and shine in power ladders.

However, to erase the fact that Communists were the actual victims of Nazi camps, the attempts on part of conservative religious groups finally led to the revision of the 4 million figure. The revisionist conservative historians conveniently “denied” the camps and its death toll and revised the number from 4 million to a little over 1 million. And the revisionists claimed that the number was much less that 4 million because 1 million of them were the Jews that were killed.

Much before Ahmadinejad proposed for a revision, it was Dr. Franciszek Piper who did revisionist research into the number of prison camps, and his research erased more than 3 million people from the total number. And the Poland’s museum which for four decades mentioned 4 million as the number of people killed by the Nazis was forced to revise the number to 1.1 million because of the revisionist historians.

The sole purpose of reducing the number was to discredit the Soviet role in combating Hitler, and to erase the historical truth about the majority of those who were killed. The majority from 4 million were actually murdered because of political reasons, and if research is led in this direction to actually demonstrate the way the Nazi-Capitalism-Church combine led their ugly war against the communists of that era, much academic curiosities will end up perhaps in suggesting the need for further research into this area of history.

Israel was built on the legacy of Holocaust. Soviet Union was disintegrated on the legacy of Communism, and the Third World was ravaged on the legacy of anti-imperialism. This is our history. We must demand to know why the 3 million victims of Nazi Capitalism were forgotten from the history. We must demand to know why the millions of Red Army soldiers were eminently discredited because they fought the Hitler to his death. We must demand to know why the Vatican and the America and the Europe did not admit the Communists to their countries even after aiding the perpetrators of the biggest genocide in recent world history. We must demand to know why the corporate houses and banks that materialized Hitler’s army and funded it to wipe off millions off the face of earth still continue to dominate businesses. We must demand to know why the inhabitants of the land, the Palestinians still continue to remain dispossessed in their own lands while the plans laid out by the perpetrators have been allowed to succeed to decide on their fates. We must demand to know why intellectually dishonest academicians and historians on their own sweet will decide what constitutes apt to be called a history despite their revising it, and why something will be rejected as history simply because they do not approve of it. We must demand to know. We must demand. History is about us.

Helpful Links:

Ahmadinejad Meets Clerics, and Decibels Drop a Notch

Iranian President Ahmadinejad speaks at Columbia University

Film: America and the Holocaust

Film: Amen

POSCO in Orissa - A Case of Global Masters against Local Preys

Fri, 03 Aug 2007 05:59:32 -0400

By Saswat Pattanayak

Pohang Steel Company (POSCO) operates two of the world's leading steel projects--the Pohang and Gwangyang works, and conducts business in over 60 countries around the globe.

Since last couple of years, POSCO has been setting goals for the economically backward and minerals-rich Orissa. If Vedanta promises the biggest university in the world, POSCO promises the largest steel plant, and the biggest foreign direct investment in history (Rs 51,000 crore). After signing a Memorandum of Understanding with POSCO, Orissa-a largely obscured cultural site for Hindu pilgrims, has now found the biggest reserved location on World Exploitation Map.

According to the MoU signed between the state government and the Korean corporate giant, POSCO will build a 3 million tonne capacity steel plant, blast furnace or Finex route, during the first phase in Paradeep, Orissa between 2007 and 2010, and will expand the final production volume to 12 million tons. The investment proposed is to the tune of US$12 billion, including an initial investment of US$ 3 billion during the first phase, making it the largest steel project to take place in India.

The Orissa government will in turn also grant POSCO mining lease rights for 30 years that will ensure a supply of 600 million tons of iron ore to POSCO, besides granting it permission to export another 400 million tons through its mining partner in the project, BHP Billiton of Australia.

The technical catch

Indian politics does not by itself reach heights of fraudulence. It is enriched by its nexus with international military powers, business houses and elite bureaucracy. In case of POSCO, it is a wise combination of three. South Korea's allegiance to American military-industrial complex is well-known. Indian central government preferring to conduct business worth billions with this camp tells quite a few things about changing preferences on national security issues. In addition, there is no business like selling off one's own lands. And ironically, this is the area where the national government of India has allowed for 100 percent foreign investment.

It primarily means that apart from the private properties that the rich landlord class of India has harbored, the vast land masses in forest and rural areas managed and cared for by the poor in a country that still "lives in villages" is always open for transactions. For the rich class in India, the Constitution provides for rights to their private properties. For the poor, the same Constitution is used by the cunning ruling class to take away every human rights to the communal properties.

Communal properties, like human emotions, are supposed to be priceless. They are not owned, they are guarded. And those that safeguard the communal properties should logically be most loved and cared for. But in a society oppressed under individualistic norms, neither human values nor communal properties are taken care of in the interest of the humanity. Consequently, every bit of natural splendors is put on sale to the favored bidders of the class of privately propertied. It is the rich parasites of India who crave for not just the protection of their own properties but also for making good in dealing with communal properties that they historically have forced the poor to safeguard.

In the current neoliberal schemes of corporate expansions of profiteering sweatshop sectors, "investment" is the civilized term for feudal gains out of enslaved labors of landless guardians.

To the blind profiteers, it does not matter if the inhabitants refuse to part with their lands. It does not even matter if what they promise to the people in lieu of realizing their fast money-making opportunities is unkept. Not just the promises of compensations, but also promises of business goals themselves are kept aside as long as the loot is achieved in a shorter frame.

POSCO is yet another example of such fraud that satisfies the hunger of the government officials and business houses in the short run, and loses sight of the goals no sooner than the booty is collected in desired proportion.

POSCO has sought to ship 400 million tons of iron ore over a period of 30 years out of a captive iron ore mine capable of supplying 600 million tons of ore. And this unacceptable absurdity prevails even in the face of Indian Bureau of Mines estimates which depicts it as impractical proposition. India's iron ore reserves stand at 17,712.4 million tons, which include reserves of Hematite iron ore at 12,317.2 million tons and Magnetite iron ore at 5,395.2 million tons. The total production of iron ore in a fiscal year is around 120 million tones. Out of this, the indigenous consumption is about 60 million tones. The rest, which is used for purpose of exports is about 60 million tons.

It is extremely doubtful that a 30-year sustainability can be achieved out of such projected statistics for POSCO, even if one ignores the fact that local consumption of 200 million tones for 30 years is way shorter than the real market demands in the country today. At the same time, out of the uncommitted iron ore reserves of 2 billion tones that are estimated to be available in Orissa, 1.7 billion tones would be already consumed if the 36 MoUs signed with the Orissa Government are realized. The various MoUs account for 34 million tons of new steel capacity and eventually they will leave only 300 million tons for the POSCO project. Hence, even on the paper, such deals are blatantly shady. With 300 million tons availability, the state government has signed up to supply 600 million tons for POSCO.

POSCO is imagined to be exchanging 30 per cent of the 600 mt ore with iron ore of higher quality by exporting it. Interestingly enough, the company is not expected to be spending anything, since POSCO will not purchase iron ore from Orissa. POSCO has been given mining lease where it will take away iron ore by just paying royalty. Since the existing market rate for one tonne of iron ore ranges from Rs 2000 to Rs 26,000, and POSCO is supposed to take away additional 400 million tons of iron ore, the company will be taking out of Orissa 1000 million tons of iron ore. Even at the manipulated figure of 600 mt (instead of 1000mt), POSCO is slated to take away iron ore worth more than Rs 10 lakh crore. At the minimum price (@ Rs 2000), POSCO will make Rs 1,20,000 crore, and after extraction costs, the net profit will be at least Rs 96,000 crore.

It's a quick-rich trumpet that merely blows about the capacity of 12 million tons per annum making the project not only the biggest in India but one of the biggest in the world. But before we embark upon realizing the 30-year dream of POSCO, we need to take into consideration the immediate needs of the millions of poor still languishing in Orissa.

Just as the blueprint for corporate success may be invalidated in view of statistical impossibilities, the promises for social upliftment are also as bogus as they come. Whereas even most mainstream media coverages acknowledge that at least 20,000 houses will have to be displaced, POSCO on its official website claims the following: "Interestingly, the topographic features like the soil and vegetation of Pohang (Korea) and Paradip (Orissa) are very comparable. The Pohang project was successfully able to rehabilitate 67,000 residents from the project site; this tremendous experience will be replicated in Orissa as well. The site near Paradip is sandy like Pohang, Korea. It also has stretches of forest like Pohang; the latest estimate says that about 2,000 people of 400 households have to be relocated from the site for the Orissa project whereas about 67,000 residents were rehabilitated for the project site in Pohang."

Drawing some grossly (and childishly) ambiguous parallels between Pohang and Paradip, the company lies through its tooth about the number of people going to be affected. First of all, households in the projected sites do not have nuclear families. Secondly, the number 400 is astoundingly rubbish. If the company can lay the foundation of lies on its purported victims, one can imagine the extent of manipulations it can resort to in order to maximize profits.

Even before the project has begun, many people have started fleeing from the area in search of livelihood. In a Times of India report headlined "Clashes over POSCO trigger migration in Orissa" , it is informed even by an organization which supports the plant that, "At least 500 people from the affected villages have migrated over three months either to other states such as Maharashtra, Andhra Pradesh and Punjab or to other districts in Orissa in search of livelihood." That, a company of such international stature even can afford to ignore the actual number of people who are going to be affected, tells quite much about the things yet to unfold.

And this is not even the beginning of the ordeal for the local poor. Some can of course migrate to other states once they know in advance that the land-grabbers are approaching. But the majority of potential victims are yet clueless. This is because, as of June of 2007, the Korean firm had acquired only 1,135 acres of land out of total 4,000 acres it requires for the project. So whose turn is it going to be next in both the plant site and the mining region? And what options are there for the people? To declare themselves as immigrants in their own lands or just displaced (to homelessness)?

What needs to be debated?

POSCO issue has generated lots of debates. On the face of it most engaged in the discussions are either heartily welcoming of it as a panacea, or are surprised by the manner it has been able to hoodwink the people. Of course those that consider it to be a cure-all, have a stake in the culminated public perception that private capital is after all the way to go.

But what we need to deconstruct are the larger views held by those that oppose POSCO. Why a state government should purchase land for private concerns has surprised many. Bimal Jalan , a current Member of Parliament and formerly Governor of Reserve Bank of India says in an email response: "So far as land acquisition is concerned, it is not desirable for a state government to get directly involved in the purchase of land for a private company-unless there is an overwhelming public interest in doing so."

Such a view assumes, first that it is alright for the state to be a property pimp for private profiteers with certain conditions. Naturally such conditions keep changing based on who decides what is in the public interest. Ironically the most people who decide the "public interest" are the same bunch of state bureaucrats, and hence it is only a matter of their differential preferences over the company to which they intend to hand over the land, than any principled opposition against mass subjugation. Secondly, Jalan's comments are merely normative and they do not endorse a plan of action, something which none of the political parties are really doing anything about today in India.

The irony of POSCO crisis is that it has been boiled down into a moral concern. Either one is ethically opposed to it with a disdain, or looking forward to it as a magic potion. The reality is this crisis was long time coming and it must be utilized as a historical unfolding that requires critical attention. What is meant by this is that terms such as FDI, SEZ, etc., are merely coinages to grant legitimacy to the intent of the capitalists, than to acknowledge these as tools of the haves-class to wage war against the landless.

Shailesh Gandhi, leading RTI activist while vehemently opposing POSCO offers quite a few sound arguments: "The top priority of India must be provision of livelihood, and if any concessions have to be given, they should be linked to livelihood generation. Instead large businesses are being given great advantages, solely on the ground of large capital and the equity market is the major criterion of health of the economy after GDP." Here, the assumption is that India is indeed a socialist economy that needs to have its priorities straight to cater to the interest of the "livelihood generation".

One of the basic problems, then lies with the manner in which we perceive the Indian nation. Most liberal voices indeed still maintain the primary preposition that the state works for the people. Starting from such a hypothesis, they offer various solutions as regards to what subsequently then, the state should do in order to benefit the larger mass.

Absent from the entire equation of romanticized version of state patriotism is the real question of political economy. This is no hidden knowledge that after the departure of the British, the Indian state has consistently worked for the interest of the rich class that in its turn promoted the ruling elites. For more than four decades, the state served the interests of the propertied class in every way possible while etching out half-hearted five-year plans that remained largely devoid of sensible implementations. The stress on agrarian economy as a primary sector was also conducted to maintain the economic disparities, not to industrialize the needs of the people on their own lands. When the time came for state assistance to industrialize sectors, then domestic capitalist classes were given free hand to choose and create industries on their own terms. As a result, the houses of Tatas, Birlas, Dalmiyas, Singhanias, Thappars, Ambanis etc increased their shares on public lands.

In the early 90's what transpired was nothing groundbreaking, and yet the era of liberalization or "free market" in India was hailed as though it was a break from the tradition. There were celebrations over the end of what one called the "license raj". Manmohan Singh was hailed as some architect of this new economy. And the non-Congress parties complimented Singh on this bold step that was perceived to be a break from Congress tradition.

The reality is Singh had merely continued the tradition of the ruling class interests of the country. The reason why even the BJP and its likes of right wing interests did not have much issues with liberalization was that they were in fact waiting for this to happen. Indeed, one might say that BJP was a creation of the liberalization process. It was only when the domestic capitalist classes of India decided to expand their business interests globally to earn profits in international currency, that the 'license raj' (which was so far maintained to strengthen the private business interest nationally) posed as a stumbling block.

And lo and behold! With the advent of MacMohan (pun intended!) policies, the private business concerns in India went up for celebrations; they were able to plant a bunch of bribe-seeking politicians (as colorfully illustrated by Tehelka, etc.) to do what they were best at doing: sell off the nationalized industries at dirt cheap prices to the capitalistic combines.

And they offered a sophisticated name to manipulate popular confidence in such hideous transactions: Disinvestment (and even established a ministry after such a name). Just as "Foreign Direct Investment" had become an accepted terminology, instead of calling it "Imperialistic Interests", likewise "Disinvestment" became legitimized which should have been termed "Loot-Raj" for that is exactly what was witnessed following such a political action.

The primary motive behind loot-raj was of course to strengthen the imperialistic interests. In the nicety of "swim together, sink together", the coalition of capitalistic class members was a necessity to fulfill the works they had set out to perform.

It would be extremely naïve at this point or any other to either be hopeful of the Indian state administration or their capitalistic partners, both at home and abroad, to either concede to popular demands or to look after the welfare of the people.

Indeed, it is stupid at the best, and reactionary at the worst to expect that things will change through requests, forums, petitions, and any sort of addressing to the India-POSCO combines. At the best they should be lauded for what they have set out to do, that is, carrying out the task of fulfilling their class interests.

Some friends of the progressive forces have raised the issue of "compensation for rehabilitation of displaced people". This is again unwarranted because by framing the phrase thus, we tend to really legitimize a few things: we end up assuming that people are truly displaced, that they are really in need of rehabilitation, and that higher compensation should prove useful.

This is an extremely dangerous approach that will merely work to pacify local agitation among people whereas the need is to organize workers movement world over. Private capital such as POSCO's always begins from a gaining ground. That is to say, on the negotiation table, POSCO will always emerge the winner. There is no telling why they will be in a position to increase the compensation amount for people. Many political parties that are opposing POSCO, chiefly the left parties in India, are demanding higher compensations, than actually opposing the political system that has given rise to such a crisis. In response, POSCO with its massive funds has not only opened local offices in Kujang, it has also created an Oriya website to pacify the people and through its excellent public relations skills it has been able to partially convince the local people that its compensation package is the best.

Compensations are issues of consequences, not of cause. These are consequences within the capitalistic ruling terminology. Just as "charity" is. By such terms it is denoted that the rich can keep the poor pacified by throwing bread crumbs at them and getting rid of their own guilt (if any) or getting absolved of their crimes. A renowned Columbia University Professor of Economics and Law Jagdish Bhagwati suggests that:

"I would encourage the foreign multinationals to add to the benefits that their commercial activity must generally speaking bring to Orissa by also doing what is called Corporate Social Responsibility. It has now become a tradition for a couple of decades for the big firms to do something altruistic for the community in which they are situated. For example, building a playground, giving funds to local primary schools for supplies, aiding the destitute etc. Orissa authorities can surely suggest to the multinationals to do this, allowing them the choice of programs that they would like to support. Many of us individuals do the same, of course, and I call it ISR, Individual Social Responsibility. Thus, speaking for myself, I believe that my life's work as a Professor has been enormously helpful to the countless students I have trained. But I still do ISR, giving away large sums of money to the local church near Columbia University to support its program on helping the homeless rehabilitate themselves, and to organizations such as CRY in India."

Such pathological approach to social development has at its roots two assumptions: one, that everything is alright at the level of system status quo, meaning that it is not the political economic system that needs to be the issue, rather the trickling consequences that need to be taken care of, and two, those that are wronged need only to be rehabilitated with charity than be organized to take equal claims.

Of course any charity money such as "ISR" as described by Bhagwati are mere leftover funds and hence they are from the outset not meant to empower the dispossessed. And no empowerment deals with power issues where it is reduced to an economic dependence or slavery. Churches and NGOs do their great bit in caging peoples' aspirations to the basic minimum and such CSRs or ISRs are the primary factors encouraging such social mishaps.

POSCO has also heeded to calls from the elite intellectuals, the famous NRI propertied classes of professors and scientists in the Europe and the US, who stand to gain from an India modeled after the countries where they currently live and fantasize about capitalism as the solution. The Columbia professor in question should have only looked at the Bronx and Brooklyn poverty and Manhattan and Queens homelessness to offer solutions other than charity in the same city he "trains" countless students in.

The path of neoliberalism is strewn with surreptitious moves in action and words. In action, it aims to allow only a handful members of the rich class to dominate over the mass of landless while colluding with their active collaborators drawn from the sections of people it would declare "upper middle class". In words, neoliberalism is depicted by fraudulent and cunning lexicon of comforting terms that are projected as unalterable normatives. Little wonder that words such as "charity" are associated with the rich class as a greatly generous act, and words such as beggary or stealing associated with the poor mass are denounced as lowly acts, without deconstructing that if not for formation of a class of charity actors, there would have been no scope for beggars and "thieves".

Instead of conscious efforts to study the genealogy of private properties that inevitably will, shall and should give rise to the crisis of capitalism where poor people are forced to choose between money in charities or jail terms, the sad and effete intellectuals that capitalism produces aplenty are concerned about solving the problems that POSCOs of the world face from the disgruntled masses.

Reuters provide its typical coverage on such an issue. In an article headlined, "Delays raise cost of POSCO's Orissa steel plant" , it sympathizes with the losses that POSCO has to bear due to people's unrest in the region. In the typical fashion characteristic of corporate media, the story interviews the POSCO bosses (in this case, POSCO-India's chairman and managing director Soungsik Cho), not the locals.

The displacement of more than 20,000 people does not become part of the headlines even in the most sensational of media reports. Even the fact that those workers who grow betel vines on state owned forest land would not be eligible for any financial package, does not raise enough eyebrows. Moreover the most necessary debate about financial packages themselves goes amiss from larger discourse.

Cultural Strategies of Class Society

Whereas the urban, upper class culture understands the language of success, achievement, media coverage, celebrity status, Americanization, globalization, or even nationalistic pride, there are uniquely guarded cultural traits among the indigenous peoples everywhere as well. The majority of people dwelling in the forest regions are intelligent, but illiterate, hardworking but unsuccessful, loyal but candidly honest as well. As a result, although they are able to carve out lives in the worst of weather, withstanding the natural onslaughts without regular assistance of the state, build their own homes without qualifying to receive bank loans, they are also almost usually straightforward in their dissent, vocal in protests and possessive when it comes to the rivers, and lands.

The corporate culture of urban India has similar socio-cultural backgrounds as that of their Korean counterparts. It is not surprising that the agony of combating conflicts raised by the lowbrow masses becomes equally intolerable to the capitalist fraternity. The crucial difference that lies between the poor and "backward" rural Orissa population, and the ambitious upper middle class Indians and Koreans is founded on economy, but is consolidated on cultural givens perpetuated by their respective class characters.

The problem would have perhaps been much less or perhaps grown more desirably complicated, had the have-nots class been deciding what would hold good for the haves-class. For example, if the victims of POSCO would have to prescribe what would be better for the development of the world, they could start with advocating for better irrigation projects, small scale village cooperatives, and a ban on high-rises (to prevent unauthorized use of groundwater). There would always be shades of regressive and progressive thoughts when such idea would be entertained. Some villagers would indeed insist on reinforcing superstitions-even as most are merely based on the capitalist-sexist order of a propertied patriarchy.

However, the reality is the voices from the forests are choked by the mainstream media. With the media following their internal rules of thumb when it comes to define the legitimate sources for airing opinions (bureaucrats, business authorities), and they forming the larger framework for what is considered to be commonsense knowledge today, it is but natural that the struggle is entirely lopsided in favor of the educated opportunists.

In POSCO, it is still a 'Heads I Win, Tails You Lose' situation for the combine of ruling politicians, parasitical bureaucrats and the greedy capitalists. If the villagers don't cooperate, they will continue to face the wrath of the state. And now that they have displayed disdain against the local police who serve as custodian of capitalistic interests, the situation is merely going to be worse for the dissenting people. If they succeed at preventing the lands from being exploited, it is they and their family members who must endure the violence on their dignity for generations to come. And if they allow for the state to hoodwink them off their right to land, they will naturally be shoved to obscurity after some bundles of cash are thrown at them.

Those that advocate compensation theory for the displaced naturally assume that money holds greater value in society than human dignity. This is not entirely dramatic, since this holds true for many upper class people. But to conclude that the same notions of cut-throat competitiveness and zeal to walk upon corpses to climb power ladders are inherent with every villager is a dangerous presumption.

And in the maddening race to justify such presumptions as rules that can be generalized on behalf of the humanity, the first casualty/victim of inhuman greed often is the nature herself. Environmental concerns are relegated to backstage entirely by the same consciousness that denies Darwin and Global Warming. As a result, the long standing battle between the people out to protect their land, forest and river and the antagonized business class gets to the next level. Resorting to corruption of mind and morals, the rich class gets the various environmental boards to work for it.

No wonder, the State Pollution Control Board at Bhubaneswar even went ahead and gave clean chit to POSCO, much to the ire of the protesters. The protestors under the banner of a voluntary organization, Navnirmanamiti, had been vehemently opposing the issuance of a No Objection Certificate (NOC). "We are opposing the issuance of the NOC to POSCO by the State Pollution Control Board. We also want to know, on what basis the public hearing on the issue was held, as majority of the people who will be affected by the project were not present during the hearing," said Akshya Kumar, convener of a voluntary organization to the local media.

Rich get richer as poor state becomes poorer

Amidst the growing presence of POSCO, we must not lose focus of the great progress that people have been making in opposition to the global monster. Protests against POSCO have reached significant scales and it has rendered the state government entirely helpless. Not wanting to repeat the Kalinga Nagar massacres, the government has instead resorted to the trickery that modern day democracies are famous for. Since the people could not be convinced to give up their lands, the Naveen Patnaik regime has offered 3500 acre of government land to POSCO just adjacent to the farm-lands of the threatened cultivators in a bid to compel them to sell away their rights to POSCO, else to face greater crisis. Bigger damages are inevitable since industrial wastes would not let the farmers live in peace in the same locality.

In a micro level study by Dr. M.Mishra, titled, "Health Cost of Industrial Pollution in Angul-Talcher Industrial Area in Orissa, India" , it was found that "economy forces change on the environment, which in turn reacts back forcing unforeseen changes on the economy", leading to people of Angul-Talcher sustaining a total health damage of Rs.1775.48 millions, per annum on an average.

Although the people bear the brunt of ecological disturbances, POSCO does not even pay its costs. POSCO plant won't have to worry about electricity or water, because it will be given the facilities by the state. It has already been authorized to produce electricity out of coal mines that it will be provided with; meaning it will not be paying for the coal. Even without a SEZ status, POSCO has been given enough leverages, also on the front of water. No estimates have been conducted as to the amount of water that will be utilized and of its source, in a drought-ridden state. Now that SEZ status is part of the MoU, naturally enough, POSCO will evade all the taxes even while exploiting the natural resources preserved so far by the population it aims to displace.

The Left front has opposed POSCO so far in as symbolic terms as they go. Only after the cat has spilled the milk, the tears have started flowing in. Prakash Karat said to The Hindu that, "We are not against FDI in the mining sector. But the country's mineral policy is faulty as it allows loot of our mineral wealth by foreign companies. Unless we challenge the country's mineral policy, we cannot fight the POSCO deal." So the official Left is not indeed opposed to Imperialism in practice, only that they want it in moderation. Such imbecile logic can only held in jest, not in contempt. The questions being asked in relation to POSCO are still industry-defined, not people-driven.

When it comes to people, questions are being asked related to the number of jobs that will be generated. As misleading the numbers can be, the neoliberal promoters always champion some or the other numerical value to put forward their advocacy. In this case, the talks of annual growth rates will come later perhaps, for now POSCO and Naveen Patnaik administration claim they will be providing direct jobs to 13,000 people, and 35,000 will get indirectly benefited. The quality of jobs are not discussed anywhere, for a state which is identified by its seasonal and disguised unemployment rates. Of course all these numbers include the daily wage laborers, the carpenters and tea-stall boys. Likewise another figure doing the rounds is how the state will gain Rs 22,500 crore in 30 years time and the central government making Rs 89,000 crores in that time period. This amounts to a total Rs 1,11,500 crores for 30 years. Of course this so-called net gain will entirely be used up in the process of granting of SEZ status to POSCO. And all this much ado for nothing is going to be in contrast to the Rs 10,00,000 crores worth of iron ore that Orissa will be giving away to POSCO, not to mention more than 6,000 acres of land, complimentary water, electricity, roads and railways.

Orissa is yet again getting prepared to be massively exploited. But that is just the beginning of the ordeal. What remains to be seen is the extent to which imperialistic designs would continue to make inroads by either taking over, or giving cover to the domestic business partners in areas where the masses are likely to be perished under dual oppression.

(Originally published in Radical Notes)